As of May 19th, 51.83% of the town’s population had been vaccinated with a first dose.
Stratford clinics have dispensed 11,876 vaccines to date. It’s important to keep in mind that we are part of a larger regional and statewide vaccination network and effort. Stratford does not vaccinate ONLY Stratford residents – many of residents and first responders have been vaccinated at locations outside Stratford, and conversely, many from outside of Stratford have been vaccinated here.
The Stratford Health Department offered its last mass vaccination clinic for those wanting the MODERNA vaccine on Wednesday, May 26th. This clinic was the last “first dose” clinic being offered. Corresponding (28 days later) second dose clinics will take place in June.
Anyone wanting a Johnson and Johnson vaccine can still make an appointment for June Wednesday clinics as it only requires one dose. For questions about the June Wednesday vaccine clinics, please contact the Stratford Health Department by email at firstname.lastname@example.org or by phone at 203-385-4090.
Statewide Covid-19 Vaccine Clinics:
To view a statewide list and map of COVID-19 vaccine clinics, go to: www.211ct.org/vaccineclinics, and enter your zip code or town in the location box on the right, and press the yellow search icon.
Telephone: Those without internet access can call Connecticut’s COVID Vaccine Appointment Assistance Line: 877-918-2224. The phone system is targeted to provide support for eligible vaccine recipients who have limited technology access, or who have language, disability, or other barriers that could prevent them from using existing self-scheduling options successfully. The line will take calls on Mondays through Fridays from 8 a.m. to 4:30 p.m. and will offer a call-back option when all contact specialists are busy serving other callers. The team will aim to return calls as soon as possible, with the goal of same-day response.
Imporant: If you are having a second dose of the Pfizer or Moderna vaccine, it must be of the same type as your first dose. The vaccines cannot be mixed.
Mayor Announces Changes to Masking and Distancing Guidance in Town Hall Effective May 24th
Mayor Laura R. Hoydick has issued changes to requirements on social distancing and masking in Town Hall and other Town buildings. In accordance with CDC guidelines and executive orders from Governor Ned Lamont, restrictions on social distancing and masking are relaxed for employees and for visitors to Town buildings.
Individuals who have been fully vaccinated for at least two weeks will no longer be required to wear masks indoors or to maintain 6-foot distance from others. Those who are not vaccinated, or have not yet been fully vaccinated for two weeks will continue to be required to wear masks and to maintain at least 6 feet of distance from others.
The Mayor noted that the Human Resources Department is maintaining records of employees who are fully vaccinated to ensure compliance with the new guidance.
New Guidance Changes
As of May 19, 2021, Connecticut’s protocols regarding masks and face coverings were updated to align with the recently modified CDC recommendations. The protocols that are currently in effect statewide are as follows:
Outdoors? Masks not required
Indoors: Vaccinated not required to wear masks, Unvaccinated must wear masks
Masks are required to be worn by everyone in certain settings such as healthcare facilities, facilities housing vulnerable populations, public and private transit, correctional facilities, schools, and childcare
Businesses and state and local government offices have the option to require masks to be worn by everyone in their establishments
You took on a developer and town government and WON
A house located at 2019 Main Street, the Lillie Devereux Blake house; is an important part of Stratford’s history. Built in 1856 by Lillie Devereux Blake’s mother, Sarah Elizabeth Johnson Devereux, it sits on what was part of the William Samuel Johnson estate and called Elm Cottage.
The house is an American Carpenter Gothic. Most American Carpenter Gothic structures are listed on the National Register of Historic Places, which may help to ensure their preservation. Many, though, are not listed and those in urban areas are endangered by the increased value of the land they occupy. Apparently this was the case in Stratford.
In June Kaali-Nagy Properties submitted an application to the Stratford Zoning commission with a proposal to build a 100-unit apartment complex at 2009-2019 Main Street referred to as The Village. The developers of The Village intended to raze the house and replace it with 6 residential units “that will appear to be part of the neighborhood”.
Their plans were posted on Stratford Facebook pages, an on-line petition was created on Change.org, contact information on the Mayor and members of the Zoning Commission were posted – and in one week this is what happened next: This excerpt is from the July/August issue of Connecticut Preservation News:
Facing broad public sentiment, a developer dropped plans to demolish the home of an important but little known 19th-century author and feminist. In the years around 1860 Lillie Devereux Blake (1833-1913), lived in a Gothic Revival house (c.1855) on Main Street in what is now the Stratford National Register district. Her novel Southwold, published in 1859, is set in the town. Later, she became a leading figure in the women’s suffrage movement. The Kaali-Nagy Company of New Canaan had proposed razing the house for a six-unit apartment building to accompany a new 97-unit building to be built at the rear of the property. An online petition garnered more than 1,000 signatures, and on June 24 the town zoning commission approved revised plans with the requirement that the house be preserved and incorporated into the development. Damian Kaali-Nagy told the commission, “We understand and have great admiration for period and architectural identity… We will preserve at least the primary and architecturally significant portion of the existing building.” Blake’s childhood home in New Haven was demolished by Yale University in 1999, after a protracted preservation battle.
Lillie Devereux Blake (aka Elizabeth Johnson Devereux) was a noted woman suffragist, reformer, and writer. She is a direct descendent of Samuel Johnson, William Samuel Johnson, Judge Samuel William Johnson, and Rev. Jonathan Edwards.
In 1869 she joined the woman’s suffrage movement. She worked alongside Susan B. Anthony , and, after visiting the Woman Suffrage Headquarters and meeting Mrs. Elizabeth Cady Stanton and others prominent in the movement, Lillie decided, “They’re ladies,” and began to participate actively. Lillie played a prominent part in the National Woman’s Suffrage Association (where she was unanimously elected president of the New York State Woman suffrage Association, an office she held for 11 years) and the American Woman’s Suffrage Association . Her writing was channeled to the movement and included a contribution to the Woman’s Bible, a publication based on Biblical criticism and ecclesiastical history, proving that there was “no explanation for the degraded status of women under all religious, and all so-called ‘Holy Books.'” The book created a sensation when it was printed in 1895, with widespread coverage in New York papers. The clergy declared it the work of Satan.
Lillie was a natural organizer. She worked on the national level, but her chief success was in the state of New York. She championed the working people, particularly the women An active lobbyist in the legislature, she pled for school suffrage, equality of property rights, women factory inspectors, women physicians in hospitals and insane institutions, and police matrons. A Committee on Legislative Advice was organized with her assistance, to help other suffragists; her leaflet of instructions was printed in the Woman’s Journal. She succeeded in seeing the passage of legislation granting women the first vote in state elections and the right to become trustees of schools; with the support of Governor Theodore Roosevelt and over “the persistent opposition of the New York Police Department,” a bill was passed providing for police matrons. Further legislation allowed women to retain citizenship following marriage to a foreigner, and her final accomplishment was the enactment of an equality of inheritance law by the New York assembly.
She was one of the active promoters of the movement that resulted in the founding of Barnard College. In 1869, she visited the Women’s Bureau in New York and soon after, began speaking all over the United States in support of female enfranchisement. She
earned a reputation as a freethinker and gained fame when she attacked the well known lectures of Morgan Dix, a clergyman who asserted that woman’s inferiority was supported by the Bible. Her lectures, published as Woman’s Place To-Day rejected this idea, asserting in one instance that if Eve was inferior to Adam because she was created after him, then by the same logic Adam was inferior to the fishes.
from the Town of Stratford Health Department
By Elizabeth Saint
“Something so simple has such a big impact.” Michael Vernon, first time voter.
Stratford’s election day was noted for “Early Lines,” “Lots of first time voters,” a “Constant stream of voters,” “mask wearing and social distancing being followed” “as well as Very smooth and safe.”
The Stratford Crier toured many polling stations in the town of Stratford.
Here is what we heard and saw:
District 1: Lordship Elementary School
Election Moderator, Michael Rodriguez reported that at 5:15am there were already 50 to 60 people in line waiting for the doors to open. “Things have been going smoothly.”
District 2: Stratford High School
There was not coverage of District 2 due to technical difficulties.
District: 3: Stratford Academy; Johnson House
Election Moderator, Robert Bradley said “We had about 25 people lined up to vote when I got here at 5:15.”
Johnson School, which is in District 3, reported that 70% of their registered voters had voted by 2 p.m.
District 4: The Franklin School
Voter, Ray Hess reported it took “about six minutes” from parking his car to casting his vote.
District 5: Nichols Elementary
At 10:19am there were approximately 36 people in line wrapping around the school. The line moved efficiently and the mood was positive.
Tiaire Lee said it was his first time voting in a Presidential election. “It took about twenty minutes and it was pretty easy.”
Diana Kosa, planned ahead and brought her own chair.
District 6: Wooster
Judy Cleri, Election Moderator reported lines of voters ready at 6am and wrapping around the building. The line flowed constantly, with lots of new voters, even creating a need for double lines until about 8:30am, when things began to slow.”
District 7: Wilcoxson Elementary
Election Moderator, Elizabeth Christiansen reported being busy all morning. “Right now we are in a lull.” She said, even as voters arrived in a steady trickle. “People started standing in line at 5:30am. The line finally dissipated at 8:30am. Everyone has been fine.
District 8 — Chapel Street School
One couple, when asked about their voting experience said. “ It was wonderful. We didn’t even wait a minute.”
Father, Mark Vernon accompanied his son, Michael Vernon, who is 19 years old, to the polls for his first experience voting in a Presidential election. When asked how it felt, Michael said, “Filling in the ballot is a little underwhelming. You are just filling in a circle. But you remember that doing something so simple has such a big impact.”
Assorted organizations saw election day as an opportunity. At the Chapel Street School, the Sixth grade class was hosting a bake sale to raise money for end-of-sixth grade awards and picnics. “We don’t know how it’s going to be this year but we are hopeful.” one sixth grade mother said.
Enthusiastic sellers included: (from left to right)
District 9: Bunnell High School
Everything was quiet with single voters arriving every few minutes. However, Malcolm Starratt, the Election Moderator, said the day didn’t start that way. “At six am the line went up back along the side of the school. And they kept coming till about 8:30am. It was just packed.
Then it started tapering down but it has been consistent all day.” “What I’m hearing”, said Starratt, “is that all the districts had powerful mornings.”
Starratt has been an Election Moderator for about 18 years.
“We’ve got a great team.” He said, “A great team that works well together” — referring to the women and men working the Bunnell High School polling station.
“I’ve never done this with a mask before. It’s a different thing. Everyone has had a mask. Everyone was keeping a social distance. It’s been nice. We haven’t had to tell anyone to wear a mask. It’s the biggest round of people I’ve seen. It’s big.”
District 10: Second Hill Lane
This morning there was a line of approximately 47 people.
Beth Kardamis reported that the experience was a positive one. That it felt very “smooth and safe.”
Joyce Varrone (pictured here with her “I Voted” sticker) reported that she arrived at 10:50 and took her almost exactly 20 minutes to vote. “It didn’t take that long.”
The movement for LGBTQ rights in the United States dates at least as far back as the 1920s, when the first documented gay rights organization was founded. Since then, various groups have advocated for LGBTQ rights and the movement accelerated in the wake of the Stonewall Riots of 1969. Below is a list of surprising facts about Stonewall and the struggles and milestones of the gay rights movement.
1. The first documented U.S. gay rights organization was founded in Chicago in 1924.
Henry Gerber, a German immigrant, founded the Society for Human Rights, the first documented gay rights organization in the United States. During his U.S. Army service in World War I, Gerber was inspired to create his organization by the Scientific-Humanitarian Committee, a “homosexual emancipation” group in Germany. Gerber’s small group published a few issues of its newsletter “Friendship and Freedom,” the country’s first gay-interest newsletter. Police raids forced the group to disband in 1925. But 90 years later, the U.S. government designated Gerber’s Chicago house a National Historic Landmark.
2. The pink triangle was co-opted from the Nazis and reclaimed as a badge of pride.
Before the pink triangle became a worldwide symbol of gay power, it was intended as a badge of shame. In Nazi Germany, a downward-pointing pink triangle was sewn onto the shirts of gay men in concentration camps—to identify and further dehumanize them.
In 1972, The Men with the Pink Triangle, the first autobiography of a gay concentration camp survivor, was published. The next year, post-war Germany’s first gay rights organization, Homosexuelle Aktion Westberlin (HAW), reclaimed the pink triangle as a symbol of liberation.
3. Three years before Stonewall, a protest for gay rights started in another New York City bar.
Julius’ Sip-In — After pouring their drinks, a bartender in Julius’s Bar refuses to serve John Timmins, Dick Leitsch, Craig Rodwell, and Randy Wicker, members of the Mattachine Society who were protesting New York liquor laws that prevented serving gay customers, 1966.
In 1966, three members of the Mattachine Society, an early organization dedicated to fighting for gay rights, staged a “sip-in”—a twist on the “sit-in” protests of the 1960s. The trio visited taverns, declared themselves gay, and waited to be turned away so they could sue.
Although the State Liquor Authority initially denied the men’s discrimination claim, the Commission on Human Rights argued that gay individuals had the right to be served in bars. For the next few years in New York, the gay community felt empowered. police raids became less commonplace and gay bar patrons, while still oppressed in society, had recovered their safe havens.
4. The Mafia ran gay bars in NYC in the 1960s.
It was an unlikely partnership. But between New York’s LGBTQ community in the 1960s being forced to live on the outskirts of society and the Mafia’s disregard for the law, the two became a profitable, if uneasy, match.
The State Liquor Authority and the New York Police Department regularly raided bars that catered to gay patrons. Where the law saw deviance, the Mafia saw a golden business opportunity. A member of the Genovese family, Tony Lauria, a.k.a. “Fat Tony,” purchased the Stonewall Inn in 1966 and transformed it into a gay bar and nightclub.
To operate the Stonewall and its other gay bars, the Mafia bribed the NYPD to turn a blind eye to the “indecent conduct” occurring behind closed doors. They also blackmailed wealthy gay patrons by threatening to “out” them.
5. Police used a 19th-century masquerade law to arrest people dressed in drag.
Many men dressed as women were locked up on charges of masquerading and indecent exposure at the National Variety Artists’ Exotic Carnival and Ball held at the Manhattan Center in 1962. Police and detectives herded the costumed guests into police wagons in front of the ball.
In the 1940s, ‘50s and ‘60s, LGBTQ people were regularly arrested for violating what became known as the three-article rule—or the three-piece law. The rule stipulated that a person was required to wear at least three gender-appropriate articles of clothing to avoid arrest for cross-dressing. It was referenced everywhere—including in reports about arrests in Greenwich Village in the weeks and months leading up to the 1969 Stonewall Riots.
The problem is, the law technically never existed!!! Instead, accounts suggest that police generally used old, often unrelated laws to target LGBT people. In New York, a law commonly used against the LGBTQ community dates to 1845 and was originally intended to punish rural farmers, who had taken to dressing like Native Americans to fight off tax collectors.
6. On the night of the Stonewall Riots, police barricaded themselves inside
After midnight on an unseasonably hot Friday night in 1969, the Stonewall Inn in New York City’s Greenwich Village was packed when police officers entered the bar. As they began making arrests, patrons started to resist and push back.
What ensued was an uprising that would launch a new era of resistance and revolution.
Close to 4 a.m. on June 28, 1969 the mob of protestors outside the Stonewall had grown so large and unruly that the original NYPD raiding party retreated into the Stonewall itself and barricaded themselves inside. Some rioters used a parking meter as a battering ram to break through the door; others threw beer bottles, trash and other objects, or made impromptu firebombs.
No one died or was critically injured on the first night of the Stonewall Riots, though a few police officers reported injuries.
7. Organizers of the first gay pride parade opted for the “Pride” slogan over “Gay Power.”
The Stonewall Riots made clear that the LGBTQ movement needed to be loud and visible to demand change. Five months after the riots, activists proposed a resolution at the Eastern Regional Conference of Homophile Organizations in Philadelphia that a march be held in New York City to commemorate the one-year anniversary of the raid. Their proposal was for an annual march on the last Saturday in June with “no dress or age regulations.”
When organizers were looking for a slogan for the event, a member of the planning committee, L. Craig Schoonmaker, suggested “Pride.” The idea of “Gay Power” was thrown around as well, but Schoonmaker argued that while gay individuals lacked power, one thing they did have was pride.
The official chant for the march became: “Say it loud, gay is proud.”
WATCH: Fight the Power: The Movements that Changed America, premieres Saturday, June 19 at 8/7c on The HISTORY® Channel.
Juneteenth 2021, Saturday, June 19
Source: National Juneteenth Observance Foundation
Juneteenth is Friday, June 19, a holiday that is arguably as important to our nation as the Fourth of July, since it commemorates the day in 1865 when enslaved people of Texas, then the most remote region of the Confederacy, finally learned slavery had been abolished and that they were free.
Juneteenth is an annual observance to celebrate the date Union soldiers enforced the Emancipation Proclamation freeing all remaining slaves in Galveston, Texas. Texas was the last state in rebellion, following the end of the Civil War, to allow enslavement. Although the rumors of freedom were widespread prior to this, actual emancipation was not announced in the last state practicing enslavement until General Gordon Granger came to Galveston, and issued General Order #3, on the “19th of June”, almost two and a half years after President Abraham Lincoln signed the Emancipation Proclamation.
Juneteenth is the oldest known celebration commemorating the ending of slavery in the United States and has actually been an African American tradition since the late 19th century. Economic and cultural forces caused a decline in Juneteenth celebrations beginning in the early 20th century. The Depression forced many blacks off of farms and into the cities to find work. In these urban environments, employers were less eager to grant leaves to celebrate this date.
July 4th was the already established Independence holiday, and a rise in patriotism among black Americans steered more toward this celebration. The Civil Rights movement of the 1950’s and 1960’s yielded both positive and negative results for the Juneteenth celebrations. While it pulled many of the African American youth away and into the struggle for racial equality, many linked these struggles to the historical struggles of their ancestors.
Again in 1968, Juneteenth received another strong resurgence through Poor Peoples March to Washington D.C. Rev. Ralph Abernathy’s call for people of all races, creeds, economic levels and professions to come to Washington to show support for the poor. Many of these attendees returned home and initiated Juneteenth celebrations in areas previously absent of such activity.
Throughout the 1980’s and 1990’s Juneteenth has continued to enjoy a growing and healthy interest from communities and organizations throughout the country as African Americans have a growing interest to see that the events of 1865 in Texas are not forgotten. Many see roots tying back to Texas soil from which all remaining American slaves were finally granted their freedom.
Most recently in 1994, the era of the “Modern Juneteenth Movement” began when a group of Juneteenth leaders from across the country gathered in New Orleans, Louisiana, at Christian Unity Baptist Church, Rev. Dwight Webster, Pastor, to work for greater national recognition of Juneteenth. The historic meeting was convened by Rev. John Mosley, Director of the New Orleans Juneteenth Freedom Celebration.
Several national Juneteenth organizations were ignited from this historic gathering beginning with the National Association of Juneteenth Lineage (NAJL), followed by the National Juneteenth Celebration Association (NJCA), the National Juneteenth Christian Leadership Council (NJCLC) and the National Juneteenth Observance Foundation (NJOF). Shortly prior to this gathering, Juneteenth America, Inc., (JAI) was founded by John Thompson, who organized the first National Juneteenth Convention & Expo, and the National Juneteenth Celebraton Foundation (NJCF) founded by Ben Haith, the creator of the National Juneteenth Flag.
In 1997, through the leadership of Lula Briggs Galloway, President of the NAJL and Rev. Ronald V. Myers, Sr., M.D., Chairman of the NAJL, the U.S. congress officially passed historic legislation recognizing Juneteenth as “Juneteenth Independence Day” in America.
Rev. Dr. Myers returned to Washington, DC in the year 2000, as Founder & Chairman of the NJOF, to establish the annual WASHINGTON JUNETEENTH National Holiday Observance and to began the campaign to establish Juneteenth Independence Day as a National Day of Observance and an official state holiday or state holiday observance in all 50 states and U.S. territories.
As of 2017, 45 states and the District of Columbia have passed legislation to officially recognize Juneteenth. The annual Congressional Juneteenth Reception, hosted by members of Congress at the U.S. Capitol, was also established as a part of the WASHINGTON JUNETEENTH National Holiday Observance.
The Rev. Dr. Myers, as Founder & Chairman of the NJCLC, also established the annual National Day of Reconciliation and Healing from the Legacy of Enslavement on the “18th of June” (www.NationalDayofReconciliation.com) and the National Juneteenth Black Holocaust “Maafa” Memorial Service, which later became the National Juneteenth Maafa Memorial Wreath Laying Ceremony, as a part of the WASHINGTON JUNETEENTH National Holiday Observance.
On the “19th of June,” Juneteenth, 2000, Rev. Dr. Myers stood with Congressman Tony Hall (D-OH) as historic Apology For Slavery legislation was announced at the U.S. Capitol during the 1st National Day of Reconciliation & Healing From the Legacy of Enslavement.
Rev. Dr. Myers also established the World Day of Reconciliation and Healing from the Legacy of Enslavement on the “20th of August” (www.WorldDayofReconciliation.com), in Hampton, VA, in 2010.
As the National Juneteenth Jazz Artist, Rev. Dr. Myers also established “June Is Black Music Month!” – CELEBRATING JUNETEENTH JAZZ – “Preserving Our African American Jazz Legacy!” and “June Is Juneteenth African American Jazz Legacy Month!”, with a series of Junetenth Jazz Heritage & Arts Festivals, concerts, jam sessions and lectures throughout the country.
The Rev. Dr. Myers is also the leader of the National Juneteenth Holiday Campaign, which is working to pass legislation in the U.S. Congress to make Juneteenth Independence Day a National Day of Observance.
Opening on Monday June 14th!
Friends and families will once again be able to enjoy the fruits (and vegetables) of CT farmers’ labor every Monday from 2pm – 6pm through October.
Situated in the heart of Stratford on Paradise Green, the market will pick up anew. Located at 121 Huntington Avenue, your best bet for parking will be at our friends The Stratford Baptist Church. The Town of Stratford and the Church have collaborated to provide nearly 50 parking spaces conveniently located at 40 Park Street, directly across from the Green near the Gazebo.
Gazy Brothers Farm will be back with their amazing vegetable display. Eaglewood Farms is back with pork and eggs. Dash ‘n Drizzle is back again with flavored oils, balsamic vinegars, spices and salts. Grab a coffee too! Yellow King Brews is looking forward to seeing you again.
Oronoque Farms is new to the Farmers Market but returns to Stratford in all their glory with pies, donuts and a host of CT made products!
Saint X Foods – FAMOUS for their pesto mozzarella sandwiches, baked goods and other treats is a newcomer to Stratford. They are participating in many of the best markets in the CT and Stratford finally reeled them in! Get there early – they frequently sell out.
These folks and more will be there on Monday so come on down and spend some time with us. A rotating list of crafters and confectioners will join the crew this year. Different and surprising vendors will be coming and going to keep each visit to the market fresh and new.
This year, it is not just about the Farmers’ Market either. It’s about returning to normal life and getting out again. Right across the street there are a wonderful array of retailers to visit. Many are new as well. We are teaming up to give you the best reason to GET OUT OF THE HOUSE and spend some casual time walking around town and seeing one another again. Who knows who you will bump into.
Yellow Kings Brews in town for 4 hours a week, Kasia and her Open Door Tea is there all week long. If you haven’t been to Kasia’s check it out, the perfect answer to your cookie cutter coffee and tea shop. Inside you’ll find great food and a variety of CT made items and products as well.
If pesto mozzarella is not your thing, visit Angela at Subway and she will make you whatever you like with a smile. Franchise owners are small business people as well. Not finding your favorite baked good? Check out Icing on the Cake – a Stratford institution open 7 days a week! They have got the full array! And if Eaglewood Farms’ duck eggs don’t strike your fancy, take a seat at The Sitting Duck and order as you please!
Stratford has the whole enchilada so you better come hungry and bring a BIG BAG to lug it all home with. We are all in this together, so get out there and come together! It’s just another day in Paradise every Monday afternoon.